POEM

 

 

A burst of laughter

of sapphire in the island of Ceylon

The most beautiful straws

HAVE A FADED COLOR

UNDER THE LOCKS

on an isolated farm

FROM DAY TO DAY

the pleasant

grows worse

coffee

preaches for its saint

THE DAILY ARTISAN OF YOUR BEAUTY

MADAM,

a pair

of silk stockings

is not

A leap into space

A STAG

Love above all

Everything could be worked out so well

PARIS IS A BIG VILLAGE

Watch out for

the fire that covers

THE PRAYER

of fair weather

Know that

The ultraviolet rays

have finished their task

short and sweet

THE FIRST WHITE PAPER

OF CHANCE

Red will be

The wandering singer

WHERE IS HE?

in memory

in his house

AT THE SUITORS’ BALL

I do

as I dance

What people did, what they’re going to do


And we could offer many many more examples. The theater, philosophy, science, criticism would all succeed in finding their bearings there. I hasten to add that future Surrealist techniques do not interest me.

Far more serious, in my opinion — I have intimated it often enough — are the applications of Surrealism to action. To be sure, I do not believe in the prophetic nature of the Surrealist word. “It is the oracle, the things I say.” Yes, as much as I like, but what of the oracle itself? Men’s piety does not fool me. The Surrealist voice that shook Cumae, Dodona, and Delphi is nothing more than the voice which dictates my less irascible speeches to me. My time must not be its time, why should this voice help me resolve the childish problem of my destiny? I pretend, unfortunately, to act in a world where, in order to take into account its suggestions, I would be obliged to resort to two kinds of interpreters, one to translate its judgements for me, the other, impossible to find, to transmit to my fellow men whatever sense I could make out of them. This world, in which I endure what I endure (don’t go see), this modern world, I mean, what the devil do you want me to do with it? Perhaps the Surrealist voice will be stilled, I have given up trying to keep track of those who have disappeared. I shall no longer enter into, however briefly, the marvelous detailed description of my years and my days. I shall be like Nijinski who was taken last year to the Russian ballet and did not realize what spectacle it was he was seeing. I shall be alone, very alone within myself, indifferent to all the world’s ballets. What I have done, what I have left undone, I give it to you.

And ever since I have had a great desire to show forbearance to scientific musing, however unbecoming, in the final analysis, from every point of view. Radios? Fine. Syphilis? If you like. Photography? I don’t see any reason why not. The cinema? Three cheers for darkened rooms. War? Gave us a good laugh. The telephone? Hello. Youth? Charming white hair. Try to make me say thank you: “Thank you.” Thank you. If the common man has a high opinion of things which properly speaking belong to the realm of the laboratory, it is because such research has resulted in the manufacture of a machine or the discovery of some serum which the man in the street views as affecting him directly. He is quite sure that they have been trying to improve his lot. I am not quite sure to what extent scholars are motivated by humanitarian aims, but it does not seem to me that this factor constitutes a very marked degree of goodness. I am, of course, referring to true scholars and not to the vulgarizers and popularizers of all sorts who take out patents. In this realm as in any other, I believe in the pure Surrealist joy of the man who, forewarned that all others before him have failed, refuses to admit defeat, sets off from whatever point he chooses, along any other path save a reasonable one, and arrives wherever he can. Such and such an image, by which he deems it opportune to indicate his progress and which may result, perhaps, in his receiving public acclaim, is to me, I must confess, a matter of complete indifference. Nor is the material with which he must perforce encumber himself; his glass tubes or my metallic feathers… As for his method, I am willing to give it as much credit as I do mine. I have seen the inventor of the cutaneous plantar reflex at work; he manipulated his subjects without respite, it was much more than an “examination” he was employing; it was obvious that he was following no set plan. Here and there he formulated a remark, distantly, without nonetheless setting down his needle, while his hammer was never still. He left to others the futile task of curing patients. He was wholly consumed by and devoted to that sacred fever.

Surrealism, such as I conceive of it, asserts our complete nonconformism clearly enough so that there can be no question of translating it, at the trial of the real world, as evidence for the defense. It could, on the contrary, only serve to justify the complete state of distraction which we hope to achieve here below. Kant’s absentmindedness regarding women, Pasteur’s absentmindedness about “grapes,” Curie’s absentmindedness with respect to vehicles, are in this regard profoundly symptomatic. This world is only very relatively in tune with thought, and incidents of this kind are only the most obvious episodes of a war in which I am proud to be participating. “Ce monde n’est que très relativement à la mesure de la pensée et les incidents de ce genre ne sont que les épisodes jusqu’ici les plus marquants d’une guerre d’indépendence à laquelle je me fais gloire de participer.” Surrealism is the “invisible ray” which will one day enable us to win out over our opponents. “You are no longer trembling, carcass.” This summer the roses are blue; the wood is of glass. The earth, draped in its verdant cloak, makes as little impression upon me as a ghost. It is living and ceasing to live which are imaginary solutions. Existence is elsewhere.


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